China and the art of contradiction on Tibet

China and the art of contradiction on Tibet

Bhuchung K. Tsering

http://tibetreport.wordpress.com

July 14, 2012

The other day, I read through Mao Zedong’s essay “On Contradiction” in the course of researching for a paper. Mao has said that life is a result of contradiction and I believe the present Chinese leadership is certainly proving this in its approach towards the Tibetan issue.

Some months back we had the practical reality of the Chinese authorities not providing visas to foreigners wishing to visit Tibet , corroborated by travel agencies who reported receiving instructions to that effect.  Of course, that was to avoid “incidents” during a “sensitive” period.  But seeing how that has taken the air out of
Chinese desire to project an image of normalcy in Tibet , there is a new narrative coming from Beijing  accusing the foreign media of “making distorted reports and misleading the whole world.” An article in an official Chinese news site on Tibet had this to say, “”We’d call on the Western press to speak with evidence instead of misleading the international tourists who are longing to travel to Tibet , especially in the peak season.”  The new narrative is that there has been no ban on foreigners’ traveling to Tibet at all.

Actually, it was officials of Tibet-based travel agencies who reported the ban, obviously because they had to inform their clients who would have booked trips to Tibet . An employee of the Tibet China International Tour Service told AFP in early June 2012: “The tourism bureau asked us to stop organizing foreign groups to Tibet
in late May. We don’t know when they will lift the ban.”

This is a case of the Chinese authorities contradicting themselves in order to fit their current narrative on Tibet .

Yet another contradictory issue is about the historic and historical appointment of a Caucasian American as the abbot of a Tibetan monastery that has been re-established in south India . Although the Chinese leadership swears by socialism, equality, etc., yet they contradicted this by showing their innate racist tendencies on the appointment of this American as an abbot. In an article on China ’s official website titled, “Why does Dalai Lama appoint Nicholas Vreeland head of Rato Monastery?” the writer is condescending about Ven. Vreeland. There is no attempt by the Chinese side to appreciate the many years of rigorous studies that Ven. Vreeland has undergone in the institutions set up by the Tibetan exile community. Above all, do the Chinese authorities not know that historically, foreigners — be it Ladakhis, Mongols or even Chinese – have been appointed to various positions in the Tibetan monastic institutions? Had there been a free media in China  I would not see any additional implication of this article, other than being the views of a private individual. However, everything in China has to have official sanction, particularly on an sensitive issue like Tibet .

As if feeling that the people are not getting the message about their contradictory policies, the Chinese authorities in Lhasa have said they “will invest 30 billion yuan ($4.7 billion) to build a massive culture and tourism park in the next three to five years.” This at a time when Xinhua itself reported in April this year that “Though Tibet is a place with rich water resources, due to poor economic and geological conditions, farmers and herders in the plateau’s remote areas still have trouble obtaining clean and safe drinking water.”

Even though the authorities are projecting this theme park as an economic development project, the political agenda is quite clear if one looks at what it will exhibit.

The report about the theme park says, “The park will include attractions themed around Princess Wencheng, daughter of Emperor Li Shimin of the prosperous Tang Dynasty (AD 618-907), who married Tibetan King Songtsan Gambo when she was 16. The princess, along with a dowry consisting of numerous treasures, books, golden furniture and medical equipment, traveled 3,000 km to her new home.”

Is it not clear to the Chinese authorities that what the Tibetans need at this point of time is an assurance that their life, dignity and freedom will be respected and not another project that will only heighten their fear psychosis? May be the Chinese officials are too blind to see their contradictions.

This reminds one of France ’s Queen Marie Antoinette who is reported to have said  “let them eat cake” upon learning that the peasants had no bread to eat? Or a better comparison would be the report that “an ancient Chinese emperor who, being told that his subjects didn’t have enough rice to eat, replied, “Why don’t they eat meat?” ”

Given that these writings are appearing on websites overseen by the United Front Work Department of the Chinese Communist Party, it would be safe to assume that some officials in that department share these views.

Observers of the Tibetan issue have noted the contradiction in the fact that the United Front that formally acts as the host to the envoys of His Holiness the Dalai Lama in the dialogue process also has among its mission statement to “ Take on responsibility for investigating and researching all matters concerning …separatist threat posed to the motherland both domestically and from abroad by the Dalai Lama clique.”

We certainly live in a world of contradictions, at least Chinese contradictions on Tibet !

Tibetan Self-Immolator Dies

Tibetan Self-Immolator Dies
2012-07-13

A Tibetan man who suffered severe burns a week ago after self-immolating in protest against Chinese rule in the Tibet Autonomous Region has died, sources said Friday.

The man, in his 20’s, was rushed to a military hospital after the fiery protest in the seat of Damshung county (in Chinese, Dangxiong) near Tibet’s capital Lhasa but could not be saved,  the sources said.

“He was taken to the military hospital near Sera monastery in Lhasa when he could not be treated at the Damshung local hospital,” a source in Nepal with contacts in the region told RFA.

“The man suffered burns nearly all over the body and died on the same night he was brought in,” another source in Nepal said.

His identity could not be confirmed though he was believed to be 22 or 23 years old and a resident of Damshung’s Chode village.

The Damshung incident brings to 43 the total number of self-immolations reported since February 2009 as Tibetans challenge Chinese policies which they say have robbed them of their rights.

Of the 43, the Damshung man is the fourth to self-immolate in the Tibet Autonomous Region (TAR).

All of the other self-immolations have occurred in Tibetan-populated areas of the Chinese provinces of Sichuan, Qinghai, and Gansu.

The burnings have intensified over the past year and resulted in a Chinese security clampdown across the region.

The authorities have detained hundreds of monks from monasteries and jailed scores of Tibetan writers, artists, singers, and educators for asserting Tibetan national identity and civil rights, exile sources say.

Recuperating

Meanwhile, one of two young Tibetan men who self-immolated in Lhasa on May 27 in the first self-immolations in the Tibetan capital is recuperating in the Sangyib prison complex in Lhasa, according to the second source in Nepal.

The man, identified as Dargye, “was brought to the same military hospital on Sera road. Later on he was moved to the police hospital. Now he is moved to Unit 4 of Sangyib prison complex in Lhasa,” the source said.

The other man, identified as Tobgye Tseten, succumbed to his burns on the same day.

They had self-immolated in front of Jokhang Temple in central Lhasa—reputedly the ultimate pilgrimage destination for Tibetan pilgrims—and were swiftly bundled away by security forces, the sources said.

Reported by RFA’s Tibetan service. Translated by Karma Dorjee. Written in English by Parameswaran Ponnudurai.

Copyright © 1998-2011 Radio Free Asia. All rights reserved.

A Tibetan man is detained after staging a one-man demonstration.

A Tibetan man is detained after staging a one-man demonstration.

Chinese authorities in a restive Tibetan prefecture of Sichuan province have beaten and detained a young man who staged a solitary protest against Chinese rule and demanding the release of all political prisoners in Tibet, according to a source with contacts in the area.

Kelsang Tenzin, 22, was detained on July 4 after calling for the return of Tibet’s exiled spiritual leader in front of the Kardze county offices in the Kardze (in Chinese, Ganzi) Tibetan Autonomous Prefecture.

“He shouted for the return of His Holiness the Dalai Lama and demanded release of all political prisoners in Tibet. He also threw small white leaflets into the air as he raised the slogans,” the source said, speaking to RFA on condition of anonymity.

“He was able to shout the slogans for 10 to 15 minutes.”

After that, a “large number” of armed Chinese security personnel arrived at the scene to lead him away.

“They detained him and severely beat him up and he was later taken to Public Security Office,” the source said.

Kelsang Tenzin, from the county’s Thinka subdivision, is being held at the Kardze county jail and his parents have not been allowed to visit him, the source said.

Lone protesters

The one-man protest follows a similar demonstration in the same town less than two weeks earlier by a 17-year-old girl, Jigme Dolma, who attempted to march to the center of town while shouting slogans and calling for freedom for Tibet on June 24.

Police beat her as they took her away and relatives found her days later at a hospital with broken bones.

Also in June, police detained a monk, Karma Rabten, who staged a solitary protest in front of government offices in Tibet’s Chamdo prefecture in June. Authorities tightened restrictions in his monastery following the incident.

Another monk, Samdrub Gyatso, was handed a five-year sentence for his lone demonstration in front of Lhasa’s central Jokhang Temple in May 2010.

Tibetans have also been turning to self-immolations in defiance against Beijing’s policies.

At least 42 Tibetans have self-immolated in protest against Chinese rule since February 2009, mostly in Tibetan areas of Sichuan, Qinghai, and Gansu.

Sichuan’s restive Kardze prefecture was also the scene of a series of mass public protests in January and February challenging Chinese rule.

Reported by Ugyen Tenzin for RFA’s Tibetan service. Translated by Righden Dolma. Written in English by Rachel Vandenbrink.

Copyright © 1998-2011 Radio Free Asia. All rights reserved.