Telegraph.co.uk
Thursday 19 June 2014
US professors urge Western universities to end ties to China’s Confucius Institutes
In a serious blow to China’s soft-power outreach, a leading association of American professors warns that Confucius Institutes break basic standards on academic freedom
By Peter Foster, Washington 6:22AM BST 18 Jun 2014
Chinese soft-power diplomacy has suffered a major rebuke after the leading association of American university professors accused China’s network of Confucius Institutes of flouting basic rules of academic freedom and integrity.
The American Association of University Professors (AAUP) called for agreements between Confucius Institutes and nearly 100 universities to be either cancelled or renegotiated so that they properly reflected Western values of free speech.
“Confucius Institutes function as an arm of the Chinese state and are allowed to ignore academic freedom,” the AAUP said in a statement, urging US universities to “cease their involvement” with the institutes unless major reforms are instituted.
China’s network of 300 Confucius Institutes – including 11 branches in on British university campuses – can be a lucrative source of funds for universities but are exempt from many of the basic rules government academic discourse.
They are designed to project a favourable image of China’s ruling Communist Party around the world through language and cultural programmes, but are allowed to restrict discussions of topics unpalatable to China’s ruling Communist Party such as the occupation of Tibet.
“Most agreements establishing Confucius Institutes feature nondisclosure clauses and unacceptable concessions to the political aims and practices of the government of China,” the AAUP statement added.
“Specifically, North American universities permit Confucius Institutes to advance a state agenda in the recruitment and control of academic staff, in the choice of curriculum, and in the restriction of debate.” Concerns over
how China is uses its vast cash resources to buy influence in academia have been mounting in recent years.
Earlier this month The Telegraph revealed that Cambridge University had allowed a charitable foundation linked to China’s former prime minister Wen Jiabao to endow a chair of Chinese development studies.
One academic accused Cambridge of allowing the Chinese government to “purchase a professorship” at one of Britain’s most prestigious universities.
The AAUP is a 47,000-member association which was founded in 1915 to guard academic freedom. It’s call to cancel Confucius Institute agreements is a huge blow for China’s premiere soft-power project which Beijing says is equivalent to the UK’s British Council or Frances’s Alliance Français.
However the AAUP drew a clear distinction between the British and French organisations, which existed off-campus and openly fulfilled their mandates, with the on-campus Confucius Institutes that are allowed to bypass basic tenets of academic freedom in exchange for money.
The Confucius Institute website says the Institutes are intended for “the promotion and dissemination of Chinese language and culture” more generally, however critics have accused them merely of being the propaganda arm of the
ruling Communist Party of China.
According to the AAUP statement, the academic activities “are under the supervision of Hanban, a Chinese state agency which is chaired by a member of the Politburo and the vice-premier of the People’s Republic of China”.
The universities of Edinburgh, Manchester, Cardiff, Central Wales, Nottingham, Sheffield, Soas, the London School of Economics, London South Bank University, Liverpool and Central Lancashire are all listed as having Confucius Institutes.
In the past, China has batted away criticism of its Institutes, with the Chinese ambassador to London accusing critics of submitting to “Cold War thinking” in 2012 after Christopher Hughes, a China expert at the London School of Economics, raised concerns about hosting such centres in the wake of a scandal over the LSE’s taking funding from the regime of Libyan dictator Muammar Gaddafi.
Similar concerns were raised earlier this month in Toronto, Canada, after trustees of the Toronto District School Board’s newly minted Confucius Institute recommended suspending its partnership with the Chinese government because of concerns over censorship.
They are due to vote on whether to end the partnership on Wednesday.
Rise of Narendra Modi — and Tibetan hopes?
By Lobsang Yeshi
DHARAMSHALA, India, 7 June 2014
The widespread Indian euphoria and the global interest in the stunning victory of Mr Narendra Modi as the Prime Minister of India is followed not only with routine greetings from world leaders, but also the historic conglomeration of the SAARC leaders in Delhi, release of Indian prisoners by Pakistan and Sri Lanka as a goodwill gesture, and most importantly, a rise in the Indian Sensex.
Amid exhilarations and apprehensions, many strategists foresee resurgence of a powerful India under the Modi leadership. Indian democracy too was at its best when political opponents buried the hatchets and wished Mr Modi success. In an absolute surprise, Modi even received tributes from the unexpected quarters of senior Pakistani diplomats as well as from Congress leader Shashi Tharoor. International financial experts like British economist Jim O’Neill and Chris Wood also joined the bandwagon in endorsing Mr Modi as saviour of Indian economy.
Meanwhile, as India and the world debate over the prospects and implications of the rise of Mr Narendra Modi, his historic victory has also generated a great deal of interest and scrutiny among exile Tibetans. And many debate its implications for the Tibetan cause.
Modi, Tibet, and China
Tibetans wonder if Mr Narendra Modi would be good for the Tibetan cause. Will he speak in the interest of Tibetans, and raise the Tibetan issue with his Chinese counterpart more effectively? Will he mediate for the resumption of dialogue between China and the Dalai Lama? And at best, will Mr Modi review India’s policy on Tibet after the long political hiatus?
Some even hope for Mr Modi to emulate his cherished icon Sardar Vallabhbai Patel in dealing favorably with the Dalai Lama and the Tibetan issue.
For, after a long while, the Indian electorate has gifted Mr Narendra Modi with a powerful mandate that privileges him the freedom to be imaginative, bold, and pragmatic in dealing with China and the Tibetan issue.
Nonetheless, some Tibetans fear that Mr Modi’s decade-long business association with China would only mean nasty repercussions for Tibet. In 2011, when Mr Modi visited China for the fourth time, Beijing accorded him a reception typically reserved only for heads of state. Even Mr Modi himself acknowledged that he has good rapport with China and that China listens to him and is polite with him. And rightly so, when Mr. Modi sought the release of Gujarati traders from the Shenzhen prison in China, Beijing promptly obliged.
Observers further noted Beijing’s unusually mild response to Modi’s strong warning from Arunachal Pradesh during the election campaign, signalling the return of the Hindi-Chini Bhai Bhai days.
Many economists also refer to China’s contribution to Modi’s success in Gujarat. China’s SEZ model implementation in Gujarat, massive trade exchanges and investments, and the supply of mammoth Ultra High Voltage Transformer and Reactors plant are reckoned as major development boosters for Gujarat.
However, while promoting bilateral trade during his China visit, Mr. Modi did raise issues of political importance with Chinese officials, including China’s cartographic aggression in Arunachal Pradesh, presence of Chinese forces in POK, border issues, etc. Professor MD Nalapat, a geo-strategist from Manipal University, in a recent interview with Gateway House, argued “The perception that he (Modi) leans towards China is completely wrong. In China he was very firm on Indian interests – especially the Chinese assistance to the Pakistani nuclear and missile program and the Pakistani army. He was very firm that the border issue needs to be settled in a way that creates overall tranquillity.”
In the numerous foreign policy analyses that followed the rise of Mr. Narendra Modi, a majority of the strategic experts speculate on Mr Modi adopting a multi-lateral diplomacy in an effort to maintain a strict balance in the promotion of economic development and safeguarding India’s core strategic interests. Former Foreign Secretary, Mr Shyam Saran, in his recent article titled, “Modi must re-establish India’s global clout”, suggested that “There will be continuities in the challenges confronting India. Managing an essentially adversarial relationship with China will require a mix of expanded engagement and robust deterrence.”
Dr Ashok Sharma, Honorary Research Fellow, Politics and International Relations at University of Auckland, in his article, “Foreign policy will be a crucial challenge for the incoming Modi government” aptly summed up Mr. Modi’s likely foreign policy by stating that “Modi comes with a reputation as an economic performer and a hardline nationalist and he will try to live up to both the expectations. Under the BJP, both economic interdependence and realism will be hallmarks of Indian foreign policy.”
Modi and Tibetans in India
Despite all these facts, many Tibetans are optimistic that Mr. Modi’s concerns for the Tibetan cause and his personal acquaintance with the Dalai Lama would definitely bring better days for Dharamshala. Especially the BJP Party being popular among the Tibetan exiles as a party that overtly extends its support and solidarity to the CTA as well as the Tibetan political campaigners.
Likewise Mr Narendra Modi, while serving as the Gujarat CM and also as BJP State coordinator in Himachal, had met the Dalai Lama as well as CTA leaders in Dharamshala on several occasions. Mr. Modi even felicitated Dalai Lama during a state event in Gujarat in 2010.
Last fall, a week before Mr. Modi was to be announced as BJP’s Prime Ministerial candidate, a Tibetan Parliamentary delegation including this writer was accorded a warm reception at his CM Office in Gujarat. The delegates were allowed to call on Mr Modi despite his frenzied engagements. Mr. Modi not only expressed his sincere support and solidarity with the Tibetan cause, but also shared some touching anecdotes of his pilgrimage to Mt Kailash in Tibet.
Incidentally, a fortnight before the Modi Meeting, when the same Tibetan delegation called on the renowned British economist and MP, Lord Meghnad Desai in Goa, Mr. Desai assured that the victory of the strong and decisive BJP leader would be a boon not just for India but also for the Tibetans.
These backgrounds clearly demonstrate that Mr Modi is not naive or indifferent on Tibetan matters.
Expectations
Other optimists also refer to Modi’s strong warning against China in Arunachal Pradesh during the election campaign, and his criticism of Delhi’s failure to protect the Indian borders against China during his Chennai address. During the Nani Palkhivala Memorial Lecture in Chennai last October, deemed his first exclusive foreign policy speech, Mr. Modi strongly criticized India’s foreign policy and ridiculed the Central Government’s weak response to Chinese border transgressions. He also questioned how India allowed China to dominate it across an International platform.
In his speech, Mr. Modi quoted author Arun Shourie’s reference to the Dalai Lama’s reaction to the title of Shourie’s book, “Self Deception: India, China policies; Origins, premises, lessons” released on the occasion, as a fitting title indicating India’s foreign policy. And experts point out how Mr. Modi singled out China as the only “neighboring country” along with Myanmar (not member of SAARC) away from his Swearing in Ceremony in Delhi.
Still there are others who fear that Mr. Modi’s sheer pragmatism and ‘India First’ nationalism and the staunch development mantra would mean more economic engagement and strategic partnership with Beijing, spelling doom for the political Tibet.
Already few Indian and Chinese strategic experts suspect that Mr. Modi is emerging as India’s Nixon; cozying up to China to achieve a breakthrough in the Sino-India border deadlocks through package deal and revive Indian economy through multi-lateral partnership with China, development being Mr. Modi’s sole election mantra. There are also others who equate him as India’s Deng Xiaoping, while others expect him to emerge as India’s Mikhail Gorbachev.
Brookings expert William J Antholis, who interviewed Mr Modi last month, noted that Mr. Modi avoided discussing China as a direct threat and that he did not demonstrate a deep suspicion toward China. Mr. Modi also assured Mr. Antholis of the possibility of resolving the differences between the two countries and taking the Sino-Indian relationship “to another level.”
And lo! even before he took charge of the PM office, Mr. Modi laid everyone’s doubt to rest, when he tweeted a warm response to the Dalai Lama by stating that he is “Extremely grateful to His Holiness the Dalai Lama for his wishes and words of appreciation” and followed it up by honoring the Tibetan Political leader Dr Lobsang Sangay with an invitation to his swearing-in ceremony. This invitation is believed to be India’s first major formal recognition to the Tibetan exile leader in a long while. No wonder the Chinese government sent a demarche to India protesting against the invitation to Dr Lobsang Sangay.
For Tibetans, the recognition was a huge relief after a protracted political drought. By inviting the Tibetan leaders (including Home Minister Ms. Gyari Dolma) at the August gathering, PM Narendra Modi has reinforced the Tibetan peoples’ trust in him.
Influence of history
Yet, more cautious observers interpret even these Tibetan treatments as a mere sign of Modi’s willingness to engage CTA in his future dealings with China on bilateral border issues. And some hardliners suspect even this as diplomacy before an impending “sell-out”. They recall the former NDA Government’s downsizing Tibet into “Tibet Autonomous Region” as a quid pro quo for Sikkim in 2003.
Former TYC President Mr. Tsewang Rinzin shrugged off the new-found Tibetan optimism as premature and noted the limitations of our Indian political friends when in power.
It’s another matter that since arrival in India, the Dalai Lama and the Tibetans have enjoyed unparallel humanitarian support from the Government and people of India, irrespective of which political party is in power in Delhi. And the Tibetans in exile are overwhelmingly indebted to the Government, people, and all political parties for their unstinted support and solidarity for the Tibetans and their struggle.
On the political front, successive Indian Governments have virtually followed the same policies adopted by its foremost foreign policy architect, Prime Minister Pandit Jawaharlal Nehru. Prof. Sreeram S Chaulia of University of Syracuse, New York, referring to Pandit Nehru’s influence in Indian Foreign policy stated, “Nowhere was the influence of this architect of modern India more monumental, singular and enduring than in foreign policy and external relations.” Former Indian President KR Narayanan once succinctly declared, “Nehru is not dead as far as the country’s foreign policy was concerned.”
Meanwhile PM Narendra Modi, in his recent telephone conversation with Chinese Premier Li Keqiang, assured that China is a priority in India’s foreign policy and that he is keen to work with the Chinese leadership to deal with any outstanding issues between the two countries. He also extended an invitation to Chinese President Xi Jinping to visit India later this year.
The Chinese Premier in response conveyed his government’s desire to “establish robust partnership with the new government in India for further development of relations between the two nations.”
With the Modi Government just weeks into office, China is sending its Foreign Minister Wang Yi to India on 8th June for an early “damage control” bilateral talk with Indian counterpart Ms Swaraj. Analysts view this as Beijing’s unprecedented diplomatically-perturbed overture.
Conclusion: Watch, wait, hope
Despite some veiled allegations against the exile Tibetans for creating or exaggerating the antagonism between India and China, the Tibetan leadership in Dharamshala has repeatedly clarified that improved Sino-India relations is a welcome proposition for Tibetans, for it would enhance India’s scopes for effective intervention in resolving the Tibetan issue with Beijing.
Finally, as Tibetans speculate on the future turn of events under the new Indian leadership, they can only wait and observe how the charismatic Prime Minister Narendra Modi realizes his quest for a strong and developed India through multilateral diplomacy and the “web of allies” based on traditional “Vasudhaiva Kutumbakam” and “Shakti and Shanti” stratagems. And most importantly, observe how Mr Modi balances India’s national interest with her moral and humanitarian obligations, including for Tibetans. Until then, Tibetans can only hope that while the new Government deals with China, Tibetan interests are not compromised in the realpolitik.
About the author
Lobsang Yeshi is an Independent researcher and a member of the Tibetan Parliament in Exile, Dharamshala
“On April 7, 217 Tibetans out of the 14,000 living in Dharamshala…So what is the legal status of Tibetans here? Are the voters citizens now? Will the voters lose their RCs? Can we avail of government jobs? Own a house after 55 years of exile?”
Are Tibetans who voted in LS polls Indian citizens?
Tenzin Tsundue HINDUSTAN TIMES, 16 MAY 2014
http://www.hindustantimes.com/elections2014/opinion/tibetans-in-india-voted–can–they-be-called-its-citizens/article1-1219593.aspx
On April 7, as Himachal Pradesh went to polls, I watched my friend Tashi vote in an Indian general election for the first time in his life. Brushing shoulders with the local Gaddis, Ranas and Chaudhrys he emerged from the booth triumphantly showing me his Tibetan index finger with an ink mark. Suddenly he seemed to have been washed of all his sins; the identity crisis of being born in India, but to a Tibetan refugee family, which made him a foreigner by birth. Tashi had made history for Tibetans in India. How did he become a citizen overnight?
Since the Election Commission (EC) made the announcement on February 7 that Tibetans in India could vote, debates have been raging in Tibetan community meetings and on social media sites.
While the pragmatists argued for the benefits of citizenship until we return to Tibet, idealists like me vehemently opposed it, reasoning that it would undermine Tibetan nationality, and our legal, historical and basic moral claims over Tibet.
The debate started with a young girl, Namgyal Dolkar. She took the Delhi passport office to the high court for not issuing her a passport, quoting the Section 3 (1) (a) of the Citizenship Act 1955 — ‘anyone born in India between January 26, 1950 to July 1, 1987 are natural citizens of India’. After battling for a passport for five years she won the case on December 22, 2010, thereby establishing a precedent.
At the height of the Beijing 2008 Olympics, the Himachal police arrested and charged me as a foreigner for being absent from Dharamshala for over 14 days without registering my departure. They jailed me for 11 days, confiscated my ID card and charged me under Section 14 (c) of the Foreigners Registration Act, 1946. By applying this regulation — applicable to foreign tourists — to Tibetans born in India, like me, it renders every second Tibetan a potential criminal. It took two years and 22 trips to the Mandi district court before I was found innocent and acquitted.
Tibetans feared that if they voted in this election their Registration Card (RC) would be revoked. This annually renewable document, which establishes Tibetan identity, has been procedurally issued by India, for individual applications, making a Tibetan a foreigner. But the Dharamshala collector did not demand RCs; he checked the certificates showing they were born before July 1, 1987. On April 7, 217 Tibetans out of the 14,000 living in Dharamshala trailed to the polling booths, hiding their faces in apparent guilt at surrendering their Tibetan identity. Tashi went in a foreigner and came out a citizen, his RC still safe in his chest pocket. The foreigner became a citizen. The stateless found a country.
So what is the legal status of Tibetans here? Are the voters citizens now? Will the voters lose their RCs? Can we avail of government jobs? Own a house after 55 years of exile? Will the 7,000 ‘Special Frontier Force’ Tibetans in the army, heroes of the Bangladesh and Kargil wars, now have equal promotions and pensions as Indians? Since the EC’s announcement has been challenged by the home ministry, Tibetans are dazed at the ‘hum aapke hain kaun’ moment?
Since India is not a signatory to the 1951 international refugee law, the 100,000 Tibetans living here are technically foreigners though sentimentally we call ourselves refugees. Never in 55 years has India pressured or coerced Tibetans to integrate. The visionary work of the Dalai Lama, supported by India, helped Tibetans preserve their identity by nurturing a deep sense of culture, history and heritage in the young. For this, Tibetans remain ever grateful to India.
It is magnanimous on the part of India to now offer citizenship to Tibetans. Whether anyone takes this consthttps://www.friends-of-tibet.org.nz/?p=1687&preview=trueitutional right and to be or not to be an Indian citizen is an individual choice.
Tenzin Tsundue is Tibetan writer and activist
The views expressed by the author are personal
His Holiness the Dalai Lama Congratulates Narendra Modi
May 18, 2014 8:39 am
Dharamsala, HP, India, 17 May 2014 – His Holiness the Dalai Lama congratulated Narendra Modi in his party’s decisive victory in the national elections.
In a letter to the Prime Minister-elect, His Holiness stated that India was the world’s largest democratic nation and the most stable in South Asia with a deep tradition of Ahimsa.
He said that he took pride in citing India as a living example of unity in diversity, an ancient country in which all the major world’s religious traditions flourish and from which other countries could learn from.
His Holiness expressed that just as he had brought development and prosperity to Gujarat, he prayed that under his leadership India would continue to flourish and prosper.
His Holiness wished him every success in meeting the many challenges that lay ahead and in fulfilling the hopes and aspirations of the people of this great nation.
Dalai Lama Urges Outside Inquiry Into Spate of Self-Immolations Among Tibetans
http://mobile.nytimes.com/2014/05/10/world/asia/dalai-lama-urges-outside-inquiry-into-spate-of-self-immolations-among-tibetans.html
By RICK GLADSTONE and HENRIK PRYSER LIBELL
May 9, 2014
The Dalai Lama, Tibet’s spiritual leader in exile, on Friday called for an outside inquiry into the self-immolations of more than 130 Tibetans in anti-China demonstrations over the past five years, and he suggested that in some cases, such acts of protest were understandable and not entirely wrong.
If compassion is the reason driving those who immolate themselves, the Dalai Lama said, they should be viewed differently from those motivated by anger. The religious issues surrounding the self-immolations, he said, “are very, very complicated.”
The remarks by the Dalai Lama, 78, a soft-spoken Buddhist theologian, were ambiguous compared with his previous criticisms of self-immolations, carried out mainly by ordinary Tibetans frustrated with what they view as China’s repressive policies toward Tibet’s culture and religion.
The Dalai Lama made the remarks on the final day of a three-day visit to Norway, where he received the Nobel Peace Prize 25 years ago for his nonviolent philosophy in opposing China’s domination of his Himalayan homeland, which he fled in 1959.
China, which considers the Dalai Lama a subversive separatist, has accused him and his loyalists in exile of fomenting the self-immolations, which have embarrassed the Chinese authorities despite government attempts to thwart them. The International Campaign for Tibet, an advocacy group, has chronicled at least 131 self-immolations since February 2009, mostly in Tibetan-populated areas of western China adjoining Tibet.
Norwegian lawmakers in Oslo, who were among the Dalai Lama’s hosts, met with him in Parliament, where he appeared at a forum on Friday and answered questions that included whether he had urged a halt to the self-immolations.
“This is a very sensitive issue,” the Dalai Lama said, speaking in English. He said the self-immolations were “very sad” and that such “drastic action” probably had little effect on the underlying issue of Chinese policy on Tibet.
The Dalai Lama also said outsiders, like his hosts in Parliament, should conduct their own fact-finding visit to determine the causes. “I think sometimes Chinese leaders also need these things, too,” he said, because they are not given accurate information by their subordinates.
There was no immediate reaction from Chinese officials, who have described the self-immolations as a form of terrorism.
Whether self-immolations are religiously wrong, the Dalai Lama said, “entirely depends on motivation.”
“If such a drastic action takes place with full anger, then negative,” he said. “But more compassionate, more calm mind, then sometimes maybe less negative.”
The Dalai Lama’s visit to Norway has drawn particular attention because senior Norwegian government leaders decided against meeting with him in deference to China.
The Norwegian prime minister, Erna Solberg, justified the decision on the grounds that Norway has been trying to improve relations with China, which has been angry at Norway ever since the Nobel Peace Prize committee gave the award to the Chinese dissident Liu Xiaobo in 2010. Ms. Solberg elaborated on the decision on Friday, telling the national broadcaster NRK that it was a “necessary sacrifice” to improve relations with China.
Surveys suggested that many Norwegians were critical of the official snub, viewing it as a cowardly capitulation that sacrificed human rights in favor of economics. Thousands of well-wishers turned out to greet the Dalai Lama when he arrived in Oslo on Wednesday.
China’s state-run news media have not reported on the Dalai Lama’s trip, but the Chinese Foreign Ministry acknowledged the Norwegian government’s decision to snub him. “China pays attention to the announcement by the Norwegian side,” a Foreign Ministry spokesman, Qin Gang, said on April 28.
Rick Gladstone reported from New York, and Henrik Pryser Libell from Oslo.
Correction: May 15, 2014
An earlier version of this article referred inaccurately to the Tibetans who have carried out self-immolations.They are mainly ordinary Tibetans, not mainly Buddhist monks.
Opinion Europe
Oslo Snubs the Dalai Lama
Under pressure from China, Norway’s prime minister does not plan to meet the Tibetan religious leader this week.
ByMatteo Mecacci and Ellen Bork
May 6, 2014 3:13 p.m. ET
Under pressure from China, Norwegian Prime Minister Erna Solberg and other key officials have declined to meet the Dalai Lama when the Tibetan spiritual leader visits Norway this week.
Oslo’s decision signals the success of Beijing’s escalating campaign to deny the Dalai Lama and Tibet’s democratic government-in-exile the standing they need to find a just solution to the Tibetan issue. The setback in Norway marks a worrying trend that should spur consultations among European countries and the United States on steps to resist Beijing’s pressure.
“We haven’t been able to work with China on international issues for four years,” Ms. Solberg told a press conference Monday, referring to the “difficult situation” that Norway has faced since 2010, when Beijing broke off high-level ties with Oslo after the Norwegian-based Nobel Committee awarded its Peace Prize to jailed Chinese dissident Liu Xiaobo.
Norway has heretofore been a staunch supporter of Tibet and has constantly promoted efforts to bring about a negotiated solution. But when the Nobel Committee awarded Mr. Liu the prize in 2010—for his prominent work on Charter 08, a manifesto for democracy, constitutionalism and human-rights reforms in communist China—Beijing reacted ferociously. The Chinese government called on foreign countries to boycott the award ceremony, where Mr. Liu’s own absence (due to his imprisonment on “subversion” charges) was poignantly represented by an empty chair. Although the Nobel Committee acts independently of the Norwegian government, Norway was immediately made the target of diplomatic and commercial retaliation.
Norway’s experience is not unique. Lithuania and Estonia, whose leaders have defied Beijing by receiving the Dalai Lama, have also experienced political retaliation. Britain appears to have come under marked pressure as well; citing unnamed sources, the British press reported that Prime Minister David Cameron’s trip to China late last year had been preceded by a commitment that he would not raise the issue of Tibet.
To reverse this decline in international support for Tibet, Europe, the U.S., India, Japan and other democracies would have to develop a united stand that protects against China’s divide-and-conquer strategy, and band together to show respect for the Dalai Lama and the Tibetan exile government. But why should they? After all, one might argue, Tibet’s fate is sealed and 60 years of occupation will not be undone by giving a respectful welcome to the Tibetan religious leader.
Beijing’s policies in Tibet are closely linked to its behavior in the rest of the region and the world. Beijing takes an expansive view of the “core interests” it claims in Tibet, for example by meddling in Nepal to thwart Tibetan refugees’ escape to safety. Further afield, Beijing sees its position in Tibet—which China invaded in the 1950s—as a reason to obstruct international action on other matters, lest intervention elsewhere create a precedent to intervene to stop China’s repression inside Tibet.
Coordination among the world’s democracies is also vitally important in light of Beijing’s plans to exert control over the selection of the next Dalai Lama. It is equally and similarly crucial with regard to the current Dalai Lama’s own plans for the future of his spiritual office, and to the work of the Tibetan government-in-exile based in northern India. Without a unified position on these matters, the void left behind by the Dalai Lama will be swiftly exploited by Beijing.
Aside from acting to stop Beijing’s repression in Tibet, the survival of Tibetan Buddhism and democracy-in-exile has profound implications for the future political development of China. Prominent Chinese dissidents, such as human-rights lawyer Teng Biao, argue that high-level meetings between world leaders and the Dalai Lama have a direct effect on China’s human-rights performance. Declining to meet with the Dalai Lama and failing to pursue Tibetan human rights thus undermines these dissidents, who speak out at great personal risk.
While defying Beijing is not easy, world leaders would likely find their citizens in strong support of a new, principled position that recognizes the moral and strategic importance of Tibet. Despite China’s sustained pressure on governments, support for Tibet remains surprisingly strong among European publics. In a recent Ifop poll conducted in France and Germany, more than 80% of respondents said they want their leaders to meet with the Dalai Lama, and equal or higher numbers said they want their leaders to raise the issue of Tibet when they meet with Chinese President Xi Jinping. Meanwhile, a whopping 90% of French respondents and 92% of German respondents said they favor a meeting between Mr. Xi and the Dalai Lama to pursue a negotiated solution.
Prime Minister Solberg’s decision has drawn protest within Norway. But she still has time to find a way to welcome the Dalai Lama. Better still, she could take steps to pave the way out of the predicament that so many democracies find themselves in, by entering into consultations with European countries and the United States over new, coordinated policies on Tibet. Only that will arrest the current dynamic of constant concessions, which not only mean terrible consequences for Tibetans, but also lost honor and legitimacy for our democracies.
Mr. Mecacci is president of the International Campaign for Tibet and a former member of the Italian parliament. Ms. Bork is director of democracy and human rights at the Foreign Policy Initiative and board member of the International Campaign for Tibet.
Tibetan Language Promotion Event Blocked by China
2014-04-22
Chinese authorities have at the last minute blocked a move to hold a traditional Tibetan language competition in a Tibetan-populated county in Sichuan province, citing concerns over the “political implications” of the event, sources said.
The competition calling for participants to speak “pure” Tibetan unmixed with Chinese was scheduled for Feb. 21 in conjunction with International Mother Language Day, and was to have been held in Muge Norwa town in Zungchu (in Chinese, Songpan) county, an area resident told RFA’s Tibetan Service.
“The event was announced, and preparations had been made,” the resident said, speaking on condition of anonymity.
“However, the relevant Chinese department in the area called [event organizers] Drime and Lodroe Gyaltsen and ordered them to cancel the competition, saying the event had ‘political implications.’”
“They also said that the Tibetan language contains words that can be used to express opposition to Chinese rule,” he said.
“So they were ordered to cancel the event and were warned they would face serious consequences if they didn’t comply.”
National, cultural identity
International Mother Language Day, established by UNESCO in 1999, has been observed worldwide each year since February 2000 to celebrate linguistic and cultural diversity.
“Though others around the world have the right to mark this day, we in Tibet have no right to do so,” another Tibetan resident of Zungchu told RFA, calling the cultural restrictions faced by Tibetans “extremely sad.”
In an apparent attempt to tighten controls in Muge Norwa town, a work team of Chinese government officials assigned in 2008 to monitor the local Muge Tashi Khorlo monastery has now been established as “a permanent station,” a third area resident said.
“They are closely watching Tibetan activities in the area,” he said.
Language rights have become a particular focus for Tibetan efforts to reassert national identity in recent years, with Chinese authorities frequently closing language classes taught outside the state-controlled education system and Tibetan students protesting against the use of textbooks written in Chinese.
Last year, flyers posted in advance of International Mother Language Day in the Kanlho (Gannan) Tibetan Autonomous Prefecture of China’s Gansu province urged readers to “defend their mother tongue and give up impure mixed speech forever.”
Sporadic demonstrations challenging Beijing’s rule have continued in Tibetan-populated areas of China since widespread protests swept the region in 2008, with 131 Tibetans setting themselves ablaze in self-immolation protests calling for Tibetan freedom since February 2009.
Reported by Lumbum Tashi for RFA’s Tibetan Service. Translated by Karma Dorjee. Written in English by Richard Finney.
China approves of Norwegian leaders not meeting Dalai Lama
http://www.reuters.com/article/2014/04/28/us-china-norway-idUSBREA3R0L320140428
(Reuters) – China’s foreign ministry said on Monday that it approved of a decision by Norway’s prime minister and foreign minister not to meet exiled Tibetan spiritual leader the Dalai Lama when he visits next month.
The Dalai Lama is scheduled to visit Norway from May 7 to May 9 at the invitation of civil groups in Oslo, in part to celebrate the 25th anniversary of his Nobel Peace Prize.
While the prime minister and foreign minister have not accepted invitations to meet him, the Dalai Lama is scheduled to be in parliament and meet some members, including those on a “Tibet Committee”.
“If you say that the Norwegian government previously viewed the Dalai Lama as a good friend, then I can tell you that this policy was wrong. We have noted the Norwegian government’s recent new position,” Chinese foreign ministry spokesman Qin Gang told a daily news briefing.
Norway, he said, “ought to conscientiously deal with China’s core concerns and take real steps to correct their mistakes to create beneficial conditions to improving and developing relations.
“If you say that they made a mistake in the past, and can now change it, that is worth encouragement and approval.”
China has at least twice condemned the visit, saying it was opposed to any country giving a platform to the Dalai Lama’s views.
China calls the Dalai Lama a “wolf in sheep’s clothing” who seeks to use violent methods to establish an independent Tibet.
The Dalai Lama, who fled to India after a failed uprising in 1959, maintains he only wants genuine autonomy for Tibet and denies advocating violence.
Norway’s diplomatic relations with China have been frozen since 2010, when the Nobel Committee awarded the peace prize to Liu Xiaobo, a veteran of 1989 pro-democracy protests in Beijing which the government crushed.
China canceled meetings with Norwegian officials and denied visas to visiting dignitaries, even though Norway’s government says it has no influence over the Nobel Committee.
(Reporting by Ben Blanchard; Editing by Ron Popeski)
http://www.reuters.com/article/2014/04/28/us-china-norway-idUSBREA3R0L320140428
(Reuters) – China’s foreign ministry said on Monday that it approved of a decision by Norway’s prime minister and foreign minister not to meet exiled Tibetan spiritual leader the Dalai Lama when he visits next month.
The Dalai Lama is scheduled to visit Norway from May 7 to May 9 at the invitation of civil groups in Oslo, in part to celebrate the 25th anniversary of his Nobel Peace Prize.
While the prime minister and foreign minister have not accepted invitations to meet him, the Dalai Lama is scheduled to be in parliament and meet some members, including those on a “Tibet Committee”.
“If you say that the Norwegian government previously viewed the Dalai Lama as a good friend, then I can tell you that this policy was wrong. We have noted the Norwegian government’s recent new position,” Chinese foreign ministry spokesman Qin Gang told a daily news briefing.
Norway, he said, “ought to conscientiously deal with China’s core concerns and take real steps to correct their mistakes to create beneficial conditions to improving and developing relations.
“If you say that they made a mistake in the past, and can now change it, that is worth encouragement and approval.”
China has at least twice condemned the visit, saying it was opposed to any country giving a platform to the Dalai Lama’s views.
China calls the Dalai Lama a “wolf in sheep’s clothing” who seeks to use violent methods to establish an independent Tibet.
The Dalai Lama, who fled to India after a failed uprising in 1959, maintains he only wants genuine autonomy for Tibet and denies advocating violence.
Norway’s diplomatic relations with China have been frozen since 2010, when the Nobel Committee awarded the peace prize to Liu Xiaobo, a veteran of 1989 pro-democracy protests in Beijing which the government crushed.
China canceled meetings with Norwegian officials and denied visas to visiting dignitaries, even though Norway’s government says it has no influence over the Nobel Committee.
(Reporting by Ben Blanchard; Editing by Ron Popeski)
Tibetan Man Dies in Self-Immolation Protest in Kardze
http://www.rfa.org/english/news/burning-04152014113941.html
A Tibetan man burned himself to death Tuesday in Sichuan province’s restive Kardze prefecture to protest Chinese rule, triggering a security alert and a clampdown on information flow, according to sources.
Thinley Namgyal, 32, self-immolated at noon in Khangsar township in Tawu (in Chinese, Daofu) county in Kardze (Ganzi) Tibetan Autonomous Prefecture, the sources said.
“Since the fire was so intense, it didn’t take very long for his death,” a local resident told RFA’s Tibetan Service, speaking on condition of anonymity.
“He self-immolated in protest against Chinese policy and rule [in Tibetan populated areas],” another Tibetan resident said, also speaking anonymously.
Tibetans who witnessed the burning protest immediately took Namgyal’s body to a nearby monastery for prayers before Chinese police could arrive at the scene, the resident said.
The Gonthal monastery later handed over the body to the family of Namgyal, who left behind a mother and two older brothers.
Communication links cut off
Chinese authorities immediately stepped up security in the area and cut off mobile phone and other communication links, local residents said.
“Now it is very difficult to reach anyone in the Tawu area,” another resident said.
In Tawu county in July last year, Chinese forces opened fire on Tibetans and used tear gas to disperse about 1,000 monks and nuns who had gathered to celebrate the Dalai Lama’s birthday, injuring at least eight.
Namgyal’s burning was the 131st Tibetan self-immolation in China since the fiery protests began in 2009 challenging Chinese rule in Tibetan areas and calling for the return from exile of Tibetan spiritual leader the Dalai Lama.
On March 29, a 31-year-old Tibetan nun set herself on fire near the Ba Choede monastery in Bathang (Batang) county, also in Kardze prefecture.
Following her protest, Chinese police rushed to Ba Choede and imposed “various restrictions” in the area, disrupting communication links and detaining several nuns who were close to her, sources had said.
“Tibetans continue to set themselves alight in Tibet because China continues to use force to deny them their basic human rights and their fundamental right to determine their own future as a nation,” London-based advocacy group Free Tibet’s director Eleanor Byrne-Rosengren said in a statement.
‘Unaccountable’
Noting that China has this week postponed a much-trumpeted human rights dialogue with Britain, she said “China may try to hold itself unaccountable for human rights abuses but those abuses lie behind every self-immolation.”
“The protests and deaths of Thinley Namgyal and the other Tibetans who have taken this step are a reminder to the global community that China must be held accountable.”
Sporadic demonstrations challenging Beijing’s rule have continued in Tibetan-populated areas of China since widespread protests swept the region in 2008.
Chinese authorities have tightened controls in a bid to check self-immolation protests, arresting and jailing Tibetans whom they accuse of being linked to the burnings. Some have been jailed for up to 15 years.
How Europe Sacrificed the Right to Peaceful Protest for Good Relations With China
http://www.huffingtonpost.com/aaron-rhodes/how-europe-sacrificed-the_b_5132809.html?utm_hp_ref=tw
Posted: 04/11/2014 9:41 pm EDT Updated: 04/11/2014 9:59 pm EDT
By Jacob Mchangama and Aaron Rhodes
Is the right to peaceful protest a fundamental human right? In Europe the answer seems to depend on whom you protest against. Several European democracies have accepted the idea that the price for doing business with China is censoring peaceful protest, when they should insist that the price for doing business in Europe is accepting the manifestation of public opinion.
On March 25, 2014, French police banned members of Falun Gong, a spiritual movement persecuted by the Chinese communist party, from demonstrating outside the Chinese embassy during the visit of Chinese president Xi Jinping. Without any plausible explanation, French police also stopped vehicles carrying photoshopped posters of Xi Jinping giving the “finger” that were commissioned by Reporters Without Borders as part of a campaign to highlight the dire state of press freedom in China. A French court quickly decided that the ban against a peaceful protest violated the rights to freedom of expression and association.
In doing so, the court ensured that French authorities follow rules at home consistent with positions taken on human rights abroad. On March 28 France and some 20 other EU states co-sponsored a resolution at the United Nations Human Rights Council affirming the right to peaceful protest. The text urged states to “promote a safe and enabling environment for individuals and groups to exercise their rights to freedom of peaceful assembly, of expression and of association,” and to “facilitate peaceful protests by providing protestors with access to public space and protecting them, without discrimination.” China voted against the resolution.
France is not the only European country that stands up for the right to peaceful protest in non-binding resolutions in the Human Rights Council while compromising those very rights at home. The French incident is part of a larger and deeply disturbing pattern surrounding Chinese state visits to European democracies. In at least four other states — Belgium, Denmark, Ireland and Hungary — police have cracked down on lawful protests, including messages perceived as offensive or humiliating by the Chinese guests.
When Xi Jinping continued his European tour from France to Belgium, the regime of censorship followed suit. As revealed by the EU Observer, Belgian police asked a Chinese dance company to remove or cover posters advertising their performances because they included a reference to Falun Gong, which could pose “problems for diplomacy.” Ultimately the dance company chose not to comply, and the police took no further action. However, according to the International Federation or Human Rights (FIDH), pro-Tibetan protestors in Bruges were not let off as easily, with several being detained by the Belgian police and having their Tibetan flags confiscated.
The detention and removal of pro-Tibetan protestors and the confiscation of Tibetan flags was also part of the modus operandi of the Danish police when former president Hu Jintao visited Copenhagen in June 2012. While peacefully waving Tibetan flags, protestors were ordered to leave Parliament Square, and videos show Danish police officers confiscating Tibetan flags. Another incident saw an individual detained by three police officers in a public park close to a castle that was to be visited by Hu Jintao. Danish courts found that the sole reason for the detention was that the protester had been in possession of a Tibetan flag. During the trial, Danish police denied this claim but admitted that intelligence services had stressed the importance of the Chinese “not losing face,” and that Chinese security staff had repeatedly asked Danish police officers to confiscate “illegal flags.” During the same visit, Danish police drove vans in front of Falun Gong protesters, shielding them from view of Hu Jintao’s motorcade.
The rights of pro-Tibetan protestors were targeted again when Xi Jinping (then vice-president) visited Ireland in February 2012. According to three protestors, their banners and Tibetan flags were confiscated, and they were denied access to a park visited by Xi Jinping. Another protestor claims that Irish police used excessive force when removing her from another site Jinping was to visit.
Even more alarming was the conduct of Hungarian authorities during the visit of China’s then- Prime Minister Wen Jiabao’s in February 2011. As mentioned in the U.S. State Department’s 2011 human rights report on Hungary, local police targeted protestors against China’s policies on Tibet, and Tibetans in Hungary were ordered to report to the immigration authorities on the very day of the state visit. The Parliamentary Commissioner for Civil Rights, Dr. Máté Szabó, concluded, “Measures taken against flag-waving pro-Tibetan demonstrators during the visit of the Chinese Prime Minister Wen Jiabao in Budapest, violated the rights of free expression and human dignity.” In addition, the “prohibition of discrimination” had also been violated when immigration authorities summoned Tibetan residents.
The Chinese insistence on censoring protest has even led members of Xi Jinping’s security detail to police these red lines themselves despite being on foreign soil. During a state visit in New Zealand, they forcibly confiscated a Tibetan flag brandished by MP Russell Norman.
These incidents are obviously not isolated, disconnected or random examples of police misconduct. They form a pattern of capitulation to demands that Chinese authorities be as free from confrontation about their human rights abuses when they travel abroad as they are at home — capitulation that is apparently driven by fears of losing opportunities to close lucrative financial deals.
European police forces, bound by constitutional principles and both national and international law, have, at the direction of higher authorities, acquiesced to enforcing Chinese red lines. Deference to Chinese demands can have disastrous consequences for civil society, as witnessed by Nepal’s treatment of Tibetan refugees. A recent reportby Human Rights Watch details how China has pressured Nepalese authorities to suppress the right of Tibetans to engage in peaceful protests and display national or cultural symbols, which is perceived to amount to “anti-Chinese activities.” European democracies should be condemning such practices in weak states, which are much more vulnerable to Chinese pressure due to geopolitical circumstances, rather than mimicking them at home.
The willingness of liberal democracies to deprive their own citizens of the exercise of fundamental freedoms, such as the right to peaceful protest, does not bode well for the ability of democracies to push for freedom for the downtrodden abroad. Indeed, it signals that democracies will insist on upholding fundamental freedoms only until emerging powers with economic clout push back. Led by China, repressive regimes have now called their bluff and are determined to take the upper hand while European democracies contribute to their own humiliation in this high-stakes game of international-relations strip poker.
Jacob Mchangama is a lawyer and a co-founder of the Freedom Rights Project. He has commented and published on human-rights issues in international media, including BBC World News, Foreign Affairs, Foreign Policy, The Economist, The Huffington Post, The Daily Beast, The Times of London, The Wall Street Journal Europe, and France 24.
Aaron Rhodes is also a co-founder of the Freedom Rights Project and President of the Forum for Religious Freedom Europe. He was Executive Director of the International Helsinki Federation for Human Rights from 1993 to 2007.